Art is not dead. The Front Against Censorship (FAC) may parade along Republic Street in a make-believe funeral, along with the usual suspects and hanger-on politicians, proclaiming that Art with a capital “A” is henceforth to be considered defunct and that the muses shall muse no more. They may paint the words “Art is dead” along the length of the coffin carried solemnly to the beat of the drums and the roar of the megaphone, but what they profess is a lie.
Art is not dead. It is alive and kicking in all its forms – from the amateur to the mediocre to the professionally entertaining. Whether it is to be seen prostituting itself in exchange for monetary tokens of appreciation, or whether it spontaneously erupts from the pen, the voice or the flash of one who has just been visited by the aforementioned muses, it continues in its existence quite happily and oblivious to all the fuss being made about its very own death.
Last week’s procession of the dozens (I am guilty of not attending but not for the same reasons as John Attard Montalto MEP) only contributed to the general theatrical air surrounding the whole issue of “censorship v expression” and risked becoming another caricature in the running saga. The Front has come up with a list of instances when art and expression have supposedly been on the wrong end of the long arm of the law. They range from the banning of biblical figures during carnival to various photo shoots being called off (remember the model in a cemetery?) to the infamous instances of Realtà and Stitching.
It’s now official – the Front has become a full-fledged whingeing member of this molly-cuddled pseudo-democracy. Theirs is not a reaction of artists angered by risible instances of conservative hypocrisy but the reaction of brainwashed citizens who actually believe that a coffin and a couple of megaphones is what it takes to get the dominant elements of our society to wake up and smell the coffee. In this country, where counter-culture translates into simply being a normal 21st century cosmopolitan person, our “artists” have chosen to abdicate their responsibilities.
‘Opera morta’
I shall not pretend for one moment to be able to define art. What I do believe is that in times of societal poverty and intellectual blandness, society sub-consciously depends on its reserve of artists and intellectuals for inspiration for change. Rarely has society welcomed artists and intellectuals with open arms – rather, it has more often than not kicked them down and attempted to silence them. On the other hand, those artists who have been trampled upon and shunned did not congregate in the middle of the main thoroughfares of Europe to protest “It’s not fair” but preferred to use their art to expose the hypocrisy of their very persecutors. Action. Reaction.
Not in Malta though. My suggested choice of action for the artistic fraternity would have been a self-imposed nationwide moratorium on the arts. No more plays by actors, no more songs to be sung and no more paintings to be exhibited (continue in this vein). A silent veil would be drawn over the whole works as the supposed audience is starved of such outlets of expression. For if the Civil Court – when assessing a play from the point of view of a reasonable man – is unable to grasp concepts such as suspension of reality, metaphors and the very essence of representative art, then it is not art that is dead but the very spectators that have slipped into some sort ofpermanent coma.
The FAC should not be angry at the “authorities” (even in their wide definition of the term that includes private art galleries) but should get busy urging artists to embark on a nationwide awareness campaign of what art is about and why it is an integral part of the soul of society. They should be provoking the man in the street to think himself out of the self-imposed rigidity and vacuum bubble. Rather than writing eulogies on Art’s tomb, they should be making the sorts of noises (or silences) that bring the current situation to everyone’s attention – using the very medium whose death they are supposed to be lamenting. My idea of a moratorium is only one way of making the right impact. When I bounced that idea off some friends they reacted typically: “Who would notice?” Would anyone notice that the artists have gone on strike? Is our situation that dire?
Willy-nilly
It all boils down to the “audience” or rather to the citizens that make up our Republic. They are citizens brought up on the Myth of Saint Paul, the Bedtime Story of Count Roger, the Saga of the Great Siege and the Narrative of Malta – Blitzed but Not Beaten. Our tiny nation has had its defining moments that were then cemented with the musical chair moments of Integration – Independence – Republic – Freedom – European Union Membership. We read the story line convinced that, like the Israelites, we too are the chosen people and that fate will inevitably look favourably upon us and that everyone and everything in the world will owe us a living because we are after all the islands where civilisation practically kicked off – how else would you explain the Neolithic temples?
Try to look back at the narrative again and introduce one new element – inevitability. Think of every step as having been inevitable – that it would have occurred with or without, and not thanks to, the inhabitants of the time. Saul of Tarsus or no Saul of Tarsus, we would still have had a couple of hundred years as a mostly Muslim people and there is absolutely nothing wrong with that. Roger was the last of many of Tancred’s sons scrambling for some territory, and although the story of the Great Siege would make for a lovely Guy Ritchie film it would not be the last of its kind.
There were similar perils to “Christendom” faced in Vienna and Buda, and the Ottomans only turned away because they got distracted elsewhere. Meanwhile “Christian” Europe – seeing another day and another Hail Mary thanks to the valiant Maltese (no doubt) – would soon be immersed in a fratricidal war that would render any effects of La Valette’s last stand hugely inconsequential (the Thirty Years War pitting Christian versus Christian).
The Malta-centric narrative is badly in need of a couple of blows to the stomach. Our political representatives have long feasted on our gullibility within this context and fed us more propagandistic drivel fit for the 20th century. I have once before drawn the opprobrium of die-hard Nationalists by stating that European membership was an inevitable obvious step for this country and we got there in spite of our political establishment and not thanks to any part of it. The PN was lucky enough to have a blind, incompetent adversary who believed (for an incredibly long time) that membership was anathema and thus could step into the shoes of supposed saviours of the nation – much like good old Dom had conned the other half of the nation into believing the Helsien joke a couple of decades before. In a normal, civilised and rational country, we would have been joining the EU without so much as a referendum. The equation was all too clear – out was not an option, it was a disaster.
Yet. Yet. Yet. Even in the most obvious of situations – a no-brainer – a large part of the population had to have the wool lifted from its eyes and had to be dragged unwillingly – nolens volens – along with the rest. Still I find the assertion of Nationalist flag-wavers that “dahhalnikom fl-Ewropa” (we put you into Europe) so pathetically absurd. Little do they know what a great part they had in almost getting us to miss this supposedly most obvious of targets. Sic transit gloria Melitae (Thus passes the glory of Malta).
Mules and asses
The latest “discussion” (should I say dialogue) on censorship and divorce has once again brought out the nolens volens element of Maltese society and of its most honourable representatives. You can imagine one great mass insisting as obstinately as possible on moving against the signs of the times: “because it has always been so”, “because those are our values and traditions”, “because God wants us to be his soldiers” and other such drivel. We are by nature a people who would have been ignored by history but who, through an incredible twist of geopolitical necessity, seem to always end up in the thick of some action or other (and manage to take the credit).
The fundamental right of expression and the civil right of divorce are a bit more complicated than the no-brainer of inevitable membership of a large economic and political union. This time, fate and destiny might not be so willing to lend a helping hand and we risk becoming the victims of our own obstinacy and our conservatism founded on myth. It is time to break the old narratives and rediscover our true likeness in order to better understand where we want to go next. It’s not going to be an easy task.
The tsk-tskers and tut-tutters in Balluta who turned on the bikini-clad lass like a mediaeval crowd of peasants minus the pitchforks exemplify the type of people who will have to be dragged nolens volens into the age of reason. Then there were those who harassed the prankster who had the audacity to pitch a deckchair on the hallowed ground of Saint George’s Square (The Times report claimed that some people hurled insults at him). There’s the huge mass of automatic voters who cancel each other out at the poll every five years, and then there’s plenty more where those came from so it will take more than a coffin ride through Republic Street to swing the balance away from their considerable (voting) clout.
‘Eppur’ si muove’ (and yet it moves)
Meanwhile, Tonio Fenech’s men have published the Pre-Budget Document and I am using it as my choice bedtime reading for the next week. I’m already horrified by the government’s idea of “creative works” – surely, given the current environment, a statement like “Government is committed to championing the creative economy” is grossly misplaced. There are other interesting insights to be had from this pre-budget document entitled “Ideas, Vision and Discussion” and I’ll have more to say about it next week.
In the meantime, a bit of news from that other intransigent, conservative institution of power. The Vatican has been getting some heat with regard to the radio masts of Radio Vaticana. In response to allegations linking their masts to tumours the Radio responded: ““Il nesso tra tumori e onde elettromagnetiche non è scientificamente dimostrato” (The link between tumours and electromagnetic waves has not been scientifically proven). Scientifically proven? The Vatican? Now if you don’t see the irony in that one, don’t ask me to help you…. I’d hate to have to explain it in (the civil) court.
www.akkuza.com is back at the home away from home. The weather here is miserable, which probably explains the time we have to spare for “Ideas, Vision and Discussion”.
14 replies on “J'accuse : Nolens Volens”
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“It’s now official – the Front has become a full-fledged whingeing member of this molly-cuddled pseudo-democracy.”
The word is ‘mollycoddled’, Jacques (Mollycuddle is a rock band) and it’s the English equivalent of ‘imfissed’. I’m surprised you would use it in this context, considering that the same Front you describe as ‘spoilt’ has also been the subject of a direct attack by the Home Affairs Ministry. Or did you miss that part? The part when CMB accused the front of “not sharing the values Malta has traditionally upheld”… as if we are all compelled by law to subscribe to his own archaic an dludicrously misplaced sense of traditionalism, coupled with stomach-turning hypocrisy, etc… or else?
Before you turn your bazooka on a bunch of first-year university students who are actually taking a stand – a good deal more than any of us did when we were undergraduates (except of course when they took away our pocket money) – I suggest you try analysing what is really going on in Malta. This isn’t the Grand Duchy, you know. There is something very sinister afoot here. People don’t protest, true, but very often only because they fear social/political recrimination, or that they will be held up to public ridicule and/or opprobrium, etc.
We are a nation of cowards, Jacques, and I’m surprised you of all people would criticise a handful of youngsters for actually having a little guts for a change.
Thank you Raphael for your reaction. I will speak from the raised pulpit of someone who did much more as an undergraduate than the “many of us” you speak of – and in case you do not know I was not only there at the time of stipend reform (which incidentally does not simply boil down to the protests in the street).
So, having established my credentials as a bona fide protester and activist (as well as the obvious fact that I have never hesitated to criticise whoever I felt should be criticised irrespective of colour, party or creed), I will go on to explain my statement insofar as it warrants any explanation.
Yes I think that the Front have fallen victim of the general brainwashing. The “protest/funeral” is an exercise in graffiti-ism that has been neutered over the past two decades (with all due respect to graffiti). Protests, marches and petitions are as much an expression of conformism as the idiots who shout down a girl wearing bikini in Balluta.
My anger is at the reluctance of the arts crowd to really take up the challenge. Not by carrying coffins through republic street (look up the archives… they did that in the carnival of the 20s) but by using art as a form of protest. There should not have been a coffin but a huge phallus marching through Republic street. There should be spontaneous plays in the street recorded on Youtube.
I never said that there is nothing sinister about the state of the right of expression in Malta. What I am complaining about here is the manner in which the counterculture is brought to light. I have said it before and say it again – there seems to be a lack of awareness that MAYBE, just maybe, the average man in the street is actually content with the state of the right of expression. Maybe we deserve the censors and the censorship. Which is why Malta needs an art movement that expresses itself artistically as a protest itself (and hopefully this provokes an artistic revival – not the pseudo- revival sparked by commercial interests). Instead of artistic reaction we have the megaphone, the coffin and peppi azzopardi. Where is Malta’s Banksy? Where is the Alternative Fringe? Do you really think the police will break in on a performance of Stitching in a bar in Valletta and arrest everyone involved?
Surprised you may be, but my criticism still stands.
I do not write to be liked, to be loved or to adulate, I simply write to get my message through – if it has to be by provocation then I hope that this coward safely ensconced in the Duchy could be enough of a spark to light off the real reaction.
Cuddles from Luxembourg.
Actually I said ‘any of us’ not ‘many of us’. Interesting, though, that you seem to think you achieved something through activism in your student years. Would you care to point out any lasting changes you helped bring about?
Meanwhile what angers me more than the arts community’s reticence on censorship is the rise of a new breed of intellectual snobbery that would pre-emptively pooh-pooh any form of social activism as something ‘passe’, that used to happen in 1920s carnival, etc. Yes, very clever to talk about the need to ‘think outseide the box’, to emulate Bansky (speaking of whom – you obviously didn’t see the Pope graffito in April… and no, not the pedobear one on the billboard, either)… But all you are effectively doing is imposing your own blueprint of what constitutes ‘sophisticated’ activism, and then criticizing others for not living up to it.
Not very helpful, is it now?
Oh You know Raphael. The sun rising in the East. Potable water. Sliced bread. All are the result of my activism at university. There was also a utopic system of representation that held together as long as people of good will hung around.
Intellectual snobbery? More like disillusionment.
I’ve run out of patience with people standing under prickly pear plants waiting for the proverbial to fall in their mouth. So I sit back in molly-cuddled (sic) Luxembourg and shoot off provocations… because I can afford to do so.
(Cue the second great defence of the brainwashed masses: 1st we have the “intellectual” jibe, then we move on to the “overpaid, not paying taxes, traitor of the republic – what have you done for Malta today).
Re-cuddles from Lux.
Incidentally this very blog is the longest lasting mark of my extended activism. It has caused more shuffles and reactions in the MSM and the political establishment than many people would care to admit. The more it gets shot down and ignored the more it is empowered.
Brainwashed is a very easy term to simply sling at people, you know. It’s like Dylan Thomas’ classic definition of an alcoholic as ‘someone you dislike who drinks as much as you do’.
Jacques,
I think there has been an unnecessary conflation here of two separate issues. One is the argument about the effectiveness of street protests. This is a long-standing and eternally fruitful argument. The bedrock of the ‘pro’ will always be that at least you stood up to be counted; history will show that you did not keep silent. Contra is the pragmatic approach and the semi-rhetorical “what good can it do?”
The second issue is very interesting, and I agree that artists need to attack, to bite the hands that feed. The size of the place is a problem. It is difficult to be on the fringe when it is necessarily so visible from the centre.
In conclusion, I would say that both sets of actions deserve our support. Political activism and artistic undertakings should not be mutually exclusive options.
PS re: a phallus being marched through the streets – now that would most certainly get my vote and my applause.
Interesting discussion. Let’s face it, the real frustration comes from the fact that a handful of people turn up for these protests. Had 5000 people marched down Republic Street, I’m not sure Jacques would be calling the Front names. Replacing the overstated coffin with something else (phallus, crucifix, carnival float) wouldn’t change the dynamic. Neither would a few ‘spontaneous plays’ enacted here and there to general indifference. The problem is that for all the big statements, the number of people who attend these independently-organised events is pretty depressing, leaving you with the impression that people simply couldn’t be bothered. And maybe that’s the correct analysis.
One third of the island watches Xarabank week in week out, Peppi always finds a crowd to fill his studio. Village feasts still pull the crowds. Political mass meetings reel in tens of thousands. Which shows that the Maltese do engage when they want to.
In the final analysis, we simply can’t ignore the fact that the kind of ideological battles we have in mind were generally fought by one big political block against another. There was a real political conflict between parties with a long history, ideologies and formidable structures backing them up. Not a spontaneous gathering of well-meaning individuals who decide to ‘make their voice heard’.
This is essentially a political problem. It requires political battle to get us out of the ‘ara x’pajjiz tal-Mickey Mouse’ complacency.
What arts crowd? The one that, decades ago, was drafted to the ‘cause’, that today mopped up most of remnants and feeds from a number of Government sponsored troughs of all shapes and sizes, happily neutered, managing resources, guarding the bastions to ensure that any ‘independent’ art expression is similarly neutered or kept isolated and airless? Why bother with the terrible thought of a CMB at work when London,Paris,freedom are just a stone’s throw away?
Oh come on, Jacques. We can high-brow it all we want, but let’s not be naive at the same time here. The blunt truth is that the only ppl who care about the scissors-happy censors are: authors/artists/etc who fear their next oeuvre will be banned, publishers who fear their next Stagno publication will land them in court on charges of promulgating obscenity, and assorted columnists for whom this is a liberalist bandwagon too good to miss (and this is not meant as an insult to any of the above categories. Heck, I’m in one of them :P). Anyone else simply does not care.
So what do you expect?
If I may (as usual) see it from the book publishing perspective: what do you expect of a country where arguably the best piece of Maltese literature written in recent years sells a maximum of 1,000 copies, in so doing practically reaching market saturation? I mean, surely the easiest, most hassle-free, Pontius Pilate way of ‘supporting creativity’ in Malta would be to spend Eur10- and buy a copy of an amazing book. If less than 1,000 ppl bothered to do even that (and that’s including the assorted freebies, competition prizes, and purchases ‘tal-obbligu’ by extended families and ex-girlfriends), do you expect a 1,000 ppl to bother to turn up for a march? Or, in your desideratum, participate in some massive display of subversiveness?
Ma nahsibx ta …
So let’s just all go back to publishing cute tales, painting landscapes and still-lifes, writing about ‘it-tema tal-patrijottiżmu f’Dun Karm’ and be done with it, ok?
I am really glad that after a few weeks of quasi-comatose interlude a post of mine has provoked so many reactions. I’ll make a few points clear in the next post. So hang on for a minute (or hour) and we can widen this debate.
[…] is a perfect starting point to elaborate on the discussion provoked by my last article on the Indy (Nolens Volens). It turns out that I dared criticise the uncriticiseable and that barring a few more moderate […]