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Mediawatch Values

Ban the Bikinini

bikinini_akkuza

 

A French court has given some reprieve to the burkini craze that struck the last part of the crazy summer news. After several French beach-side resorts had banned the wearing of the burkini at the beach things had gotten even hotter with a few incidents of aggression. We had also seen some officers of the law inflict fines on women who insisted on wearing the apparel that many conservatives perceived to be provocative. One aspect of the burkini saga was particularly jarring and confusing. On the one hand those who could be said to be of a liberal frame of mind would argue that it is not up to the state to tell women what they can or cannot wear at the beach. This was not to be an extension of the “public security” debate surrounding the burqa. Here was another facet of the issue – whether the wearing of a burkini is yet another vindication of the rights of self-determination under the western-style package of individual rights.  The counter-argument of course was made that the burkini is yet another extension of the “oppressive” nature of Muslim strictures. Women, the counter-argument goes, should not be forced to wear a burkini or a burqa and therefore should either not wear them or basically not turn up at the beach at all.

I admit that it is all mighty confusing. The whole question of volition lies behind the dilemma. Is it a choice that women make of their own volition or is it something that is being forced upon them by their religion? If it is being forced upon them under the religion they freely choose to adopt is it then up to the state to prohibit the wearing of more modest attire? This is not a question of mores per se. After all we only (only?) have to go back around a hundred years to find that the social regulation of modest attire at the beach was a standard held highly by the majority of the members of society. Even closer to this day and age I have a very clear recollection of groups of women hitting the beaches early in the morning and swimming in full black dress. A religious inclination and interpretation of the concept of modesty was behind it all at the time too.

I’m just back from a holiday in the states during which I had the chance to swim in a couple of hotel pools to cool off the California sun after a day of driving and touring. It was not uncommon to share the pool with men who swam in t-shirt and shorts – modesty? Perhaps. Or maybe, unlike me they were not prepared to wield the sad excuse for a beer belly that I have developed. The thing is that swimming attire IS a question of choice and the state should not be anywhere near regulating what people wear when they take their dip. The whole burkini issue got out of hand – primarily because what people wear to swim is no business of the state but also because discussing the oppression of women by some religion or another has no place in this context.

Watching Maltese persons comment on the burkini ban was another thing altogether. This is a country that still regulates what people can or cannot wear at the beach by law anyway. A woman opting to sunbathe topless in Malta will almost certainly feel the strong arm of the law come down on her. Streaking is also against public mores for the most part and the recent trend of gentlemen taking up nude walking along the sea front does not seem to be forcing any change in the status of illegality that they enjoy.

The reality on the tiny Mediterranean island is such that anybody barking about the burkini ban missed the fact that we are quite content in having the state tell us what we can or cannot wear on our own beaches without as much as batting an eyelid. Add that to your list of ironic things if you are Maltese lovinmalta, I’m sure you’ve got one somewhere.

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Articles

J’accuse : Sophistry, Protagoras & San Ċipress

The return of summer has meant the return of the time-slot dedicated to listening to podcasts at a leisurely pace while lapping up the sun on a beach. This week I caught up on the “History of Philosophy without Gaps” series delivered by Peter Adamson of King’s College (available gratis on iTunes). As luck (and universal karma) would have it, I had stumbled on the episode called “Making the Weaker argument the Stronger: the Sophists” (ep. 14 if you care to look it up) and it couldn’t have been a better time to discover the sophists and their school of thought.

Thanks mainly to Plato (see “Protagoras”), the school of the Sophists has had quite a bit of philosophical bad mouthing through the ages and this is mainly because they were seen as a professional class of thinkers who dabbled in the art of “spurious learning that would lead to political success”. From the sophist school (or rather from their detractors) we get the word “sophistry”, which is invariably defined as “an argument that seems plausible but is fallacious or misleading, especially one that is deliberately devised to be so”, or as “the art of using deceptive speech and writing”.

The early sophists invested much in the concept of “virtue” but would soon inject it with a huge dose of relativism − as Protagoras himself would tell us: “Man is the measure of all things: of things which are, that they are, and of things which are not, that they are not”. The problem with sophists however was that via this relativism they were more concerned with persuasion than with the value of truth. In teaching the early politicians the art of persuasion they also thought them that truth could only stand in the way of a successful politician. Truth was not a priority − they would boast that a good sophist could persuade someone that the worse was the better reason… they could make black appear to be white.

The Sophist school lives

The Divorce Debate Hot Potato has left the hands of the people who spoke decisively on the matter and is back in the hands of the bungling lot who are still at odds trying to understand why the rest of the world calls them “representatives”. This is the short-term after-shock when the rocked establishment does what it does best and pulls out the shots for its own survival. Let me put it bluntly: We have two anachronistic parties that had been stripped bare of any semblance of principle beyond the one and only grail of vote-grabbing. Both parties are at this point busily attempting to show the people that they represent their will (Hell Yeah) while contemporaneously attempting to have officially nothing to do with it in the process (Heavens No).

A few weeks back I wrote about Pontius Pilate. His ruse of “release Barabbas” never worked. The people threw the Messiah back into his hands and all he could do was wash them. Not with our modern day Sophists though − far be it from them to wash their hands publicly. Instead they do the impossible and find themselves ditching truth in order to sell the implausible and fallacious packaged as political dogma. To me, the prize of the day, nay the millennium, must go to Inhobbkom Joseph. Sophist to a tee, il-Mexxej has wriggled his way out of Labour’s non-position to the extent that a huge amount of his supporters actually believe that the Labour party is in favour of the introduction of divorce legislation.

Muscat’s post-result speech fell just short of letting people assume that it was thanks to Joseph and his party that Yes carried the day. Nothing new there… I still meet Nationalist Party card carriers who believe the spin that the Yes movement seven years ago was a purely in-house affair. Muscat then performed logical acrobatics of an impressive kind in which he managed to imply that the Nationalist Party is obliged to vote Yes (or resign) while conveniently ignoring the fact that this paladin of progressive politics has not got the balls to tell his own party to stuff the free vote where the sun does not shine. The fallacy (Labour is a pro-divorce party) had been sold − hook, line and sinker to the electorate − while Muscat abetted anti-divorce MPs in his own party. Epic representative fail but huge sophist success.

The powers of an MP

At the other end of our poor political spectrum, the only man with a pair of considerable male attributes remains unsurprisingly Austin Gatt. Much as I disagree with his position (completely and utterly) on divorce itself, there is no doubt that Austin Gatt was clear from day one and his position is an interesting standard in the sea of wavering compromises that are the official party positions. Austin said he could never fit in a party that would be in favour of divorce and that he would resign if his party would pronounce itself in favour. His position is that his conscience trumps the voice of the people in this matter and that he is willing to face the consequences with the electorate (luckily for him he will not be contesting the next election so not much facing to be done there).

I have consistently argued that a referendum was not the right way to introduce a civil right such as divorce. One reason was that in the real world we would have clear direction from parties who could legislate responsibly and professionally with the balance between common good and minority rights in mind. The mess this referendum has put us in is not a result of the YES/NO answer (it has been pointed out that the 53/47 per cent ratio was the same as when the “debate” was officially launched) but a result of our representatives abdicating their responsibility at the start of it all. We cannot have spineless parties without a position (two sets of free votes − 69 consciences − and a collective bandwagon of shameless sophistry) suddenly being trusted with the enacting of such a delicate piece of legislation − and all the signs show that they cannot seem to understand how to do it either.

Kollox suġġettiv (everything’s subjective)

It’s now all about fine-tuning for the parties and the electorate would do well to take note. Muscat’s PL and Gonzi’s PN are about to pull one of those wool-before-your eyes tricks in which they excel. Our tendency to be card-carrying voters before being free-thinking emancipated citizens risks nullifying all the awareness that has been gained over the last four weeks. Both PL and PN want to be seen as fulfilling the will of the people while also being non-committal as parties on such an important aspect as a minority right.

Through the divorce debate we saw the gradual rise of a kernel of a Civil Rights Movement. It was one that “Stood Up” and called a spade a spade beyond the useless rhetoric and empty sophistry of the parties. It was promising − and we recognised the momentum. What seems to have been heavily underestimated though was the pulling power of the parties in their attempt to hegemonise (and in the process mollify) the political decision making in our country. Sure, eventually the Ayes will have it − and Austin will do his little tantrum − but will we revert to the spineless politics and the slow pace of opiated Maltese dualism?

The answer to this question seems to be a resounding “of course”. Deborah Schembri has done us the honours. She was a more than promising leader for the kernel Civil Rights Movement and proved her ability to argue above the noise. She surprised everyone by announcing on the people’s forum − (very aptly) Xarabank − that she would choose a career in politics over a vocation as people’s representative (my choice of words). Another one bites the dust (forgive us for being sceptical about the chances of Debbie changing Labour rather than vice-versa).

San Ċipress

And if you were wondering whether Debbie’s absorption will be a one-off distraction factor then look at the new spin from the PN camp involving another budding star − Cyrus Engerer. No sooner had Deborah announced her “career path choice” did the spin begin to portray the liberal side of PN as the new stars. Much as you might like Cyrus and Deborah as politicians who showed their mettle in the divorce debate, you might be heading towards grave disappointment as they are transformed into the latest tools for survival by the PL-PN opiates.

The boredom threshold of a tired electorate is lower than that of a prime time “journalist”. Having taken great pains to cast his decision, the voter just cannot wait for his representatives to just get a move on beyond the fuss and enact the damn law. The voters’ impatience is the political party’s boon − they will reason their way out of this mess and both will try to sell the idea that they are the people’s party. Meanwhile, the short-lived Civil Rights Movement risks being the greatest loser: can you imagine the PLPN handling other important issues beyond divorce? Of course not. And yet Cyrus and Deborah chose to obstinately operate from within the rudderless ships and allow themselves to be paraded like the latest “vara” (statue) at some village festa.

In the words of one of Malta’s foremost philosophers of the 21st century… “jekk intom ghandkom vara, ahna ghandna vara isbah minnkom, jekk intom qieghdin hara, ahna qieghdin hara iktar minnkom,… u jekk intom ghandkom lil Debbie… ahna ghandna ‘l Cyrus (ahjar minnkom)”….

Will we ever learn? If you’re still not convinced by all this sophistry then you might want to try to take a peek on Alternattiva’s quest to remind our representatives why they should stop dilly-dallying. They’re meeting (aptly again) on 7 June at Hastings Garden at 9.30am. If you’re taking an iPod along then do buy the single “I’d rather dance with you”… by the Kings of Convenience − a pleasant tune to listen to before the latest round of philosophy – hopefully there will be less sophistry involved.

www.akkuza.com − thinking different because you don’t seem to want to.

Categories
Arts

Smart Brains, Stupid Balls, Banned Campaigns

Maybe the furore is catchy. Maybe, just maybe, the fine line between artistic expression and public information notices is not so clear in advertising. It only just happens that the Advertising Standards Authority in the UK has banned two adverts by popular clothing company DIESEL. The problem is visual and not, as one would have been led to think at a first viewing/reading the message portrayed. I had liked this campaign ever since I first spotted it at the DIESEL shop in Milan. It seems to focus on the different between “smart” and “stupid” – two not so abstracts stereotypes being compared. If you believe the campaign DIESEL is rooting for “stupid” who apparently has “balls” rather than “brain” and is therefore preferable in some way. The advertising agency did not oppose this apparent glorification of “stupidity” but was forced to ban the adverts on the basis of nudity/insinuations thereof. Shocking.

In the first of the two sample banned images we have here,  “stupid” woman meets security camera. She has gone through the painstaking labour of procuring a ladder and climbing up to the camera at torso level in order to flash her mammaries at a lifeless source. Stupid porn? I wouldn’t go that far. Provocative maybe but these days the penny falls on the side of those who would rather be protected from having their brain cells challenged with the unconventional.

Which brings us to the second option. “Stupid” (and sexy) here is oblivious to the dangers prowling behind her and readying for the kill. It is not very clear whether the “brains” that come as a standard accessory on “smart” would have been of any help in this scenario given that “eyes in the back of the head” or “retrovision” are still under development in even the most advanced versions of homo sapiens. In any case “stupid” here is ignoring the presence of its mammaries and is peering over them in an apparent attempt to photograph the contents of her underwear – which, judging by even the most precocious of bits of received information (viz. Barbie or Sindy) should not be much seeing as how the particular sex in question is blessed with a neat packaging of sexual organs on the interior of the human frame. We are not privy to any information as to whether “stupid” actually stole the camera and is performing the infamous prank that is as old as kodak of proceeding to waste the film with photos of behinds and genitalia – which admittedly would be quite a “stupid” thing to do.

Let’s face it.Tthere’s about as much of a pornographic element in these photos as you get with a  newsreader with a particularly daring décolleté.  If anything, socially speaking, the worst message being given out by DIESEL, if taken literally, is the imperative order to whoever reads these ads to “be stupid”. It’s meant to provoke. It’s an ad. They do not seriously require you to become stupid overnight and take to capturing breasts or genitalia on moving or static film. Then again that last fact is obvious to the smart people who see these ads. The larger majority might warrant protection from the danger of taking the message too literally (or from getting sexually provoked by the imagery involved) and that would be too much “stupid” to handle.

source: Diesel genitals and breast adverts banned for “serious offence”.

The (non-broadcast) Advertising Guidelines (UK)
The (Broadcast – TV & Radio) Codes (UK)

The Advertising Standards Authority said 33 people had complained that the adverts were offensive and unsuitable for children. It ruled the adverts breached responsible advertising and decency guidelines and should not appear again in poster form.

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