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Politics Values

Literature in the Court

The AG’s office has appealed against the Realtà decision that had acquitted Mark Camilleri and Alex Vella Gera. Insofar as reporting and public reaction is concerned we are back to square one – a general feeling of disgust and anger at the fact that this kind of case still exists in this day and age.

James Debono explored the angle of “political responsibility” in his blog on Maltatoday and struggled to create a causal link between the mechanics of the application and interpretation of the law by the judicial branch and the pursuance of the law by the executive. In any other case having the government weighing in on the AG’s decision to appeal would have led many an observer to cry foul. In this case the absence of any such pressure is enough to indict the government with the accusation of drifting “to the loony right”.

There’s a less emotional and more rational line to be patiently analysed beyond the confusing smoke of war. That line sees the Realtà case as a test case for the definition of the concepts of “obscenity and pornography” in our courts. We are not the first and will not be the last society to examine these standard and the laws continue to evolve ever since Edmund Curll was convicted in 1727 for publishing Venus in the Cloister or The Nun in her Smock under the common law offence of disturbing the King’s peace (see Wikipedia below).

In many ways the AG’s appeal was inevitable. The original judgement, although positive insofar as the anti-censorship movement is concerned, did not exhaust all questions on the matter. It is not just the the definition of what is obscene that remains fluid but also the exception that is allowed – in this case literature for the public good:

[…]Izda oggett ma jitqiesx li hu pornografiku jew oxxen jekk dan ikun fl-interess tax-xjenza, tal-letteratura, ta’ l-arti jew tat-taghlim jew ta’ xi ghanijiet ohra ta’ interess generali, u sakemm dan ikun tghall-gid pubbliku. – Criminal Code, article 208(3)

The Magistrate’s Court found that Li Tkisser Sewwi does not in any way fall under pornography or public obscenity definitions “ghaliex bl-ebda mod ma jista’ jitqies li l-iskop jew l-ghan tal-kitba huwa li jqanqal eccitament sesswali jew li jikkorrompi qarrej ordinarju”. (in no way can it be considered that the aim of the writing was to sexually excite or corrupt an ordinary reader). It also found that “the fact that writing is shocking or provokes disgust in the reader does not qualify it as obscene or pornographic”. The Court further found that the prosecution had failed to prove any damage caused by the writing.

The Realtà case is an acquittal for failure to prove that the writing in question qualifies as obscene or pornographic. It leaves many questions open. What is obscene and pornographic? More than that, by finding an absence of pornographic or obscene characteristics the Court did not need to engage with the question of when pornography or obscenity is (in the words of the abovequoted article 208(3) exception) “in the interest of (…) literature (…) and considered to be in the general public’s interest”.

The AG’s appeal might oblige the Appeals Court either to tackle the issue or to confirming the Magistrate Court’s decision. In both cases we could only have more clarity on the state of the law in question. Appealing to the government to intervene – or laying the blame for the appeal at the foot of the government skirts the question and avoids clear answers.

If any pressure is to be made on any part of our system of the state, it is on our legislature – and its lack of reactivity to define further the standards of obscenity and pornography that are “acceptable” in our society. I fear that this kind of question will not only stump the loony right but also the false left in this country of ours that has hitherto proven to be very comfortable with cheap talk but unable to grasp the bull by the horns and suggest concrete action.

We may have a loony right government but we also have a fake left machine that is still to discover that its core of pro-British, religious conservatives will prove to be the downfall of all its progressive rhetoric. Then again none of this might happen if the Appeal Court’s interpretation satisfies all and sundry. Who knows… the mechanics of the separation of powers could actually work!

From Wikipedia:
Laws on obscenity and sexual content

Obscenity law in England and Wales is currently governed by the various Obscene Publications Acts, but obscenity laws go back much further into the English common law.

The conviction in 1727 of Edmund Curll for the publication of Venus in the Cloister or The Nun in her Smock under the common law offence of disturbing the King’s peace was the first conviction for obscenity in Great Britain, and set a legal precedent for other convictions.

A defence against the charge of obscenity on the grounds of literary merit was introduced in the Obscene Publications Act 1959. The OPA was tested in the high-profile obscenity trial brought against Penguin Books for publishing Lady Chatterley’s Lover (by D. H. Lawrence) in 1960. The book was found to have merit, and Penguin Books was found not guilty — a ruling which granted far more freedom to publish explicit material. This trial did not establish the ‘merit’ defence as an automatic right; several controversial books and publications were the subject of British court cases throughout the 1960s and into the 1970s. Last Exit to Brooklyn, a 1964 novel by American author Hubert Selby, Jr. was subject of a private prosecution in 1966.

There is a substantial overlap between legal erotic literature and illegal pornography, with the distinction traditionally made in the English-speaking courts on the basis of perceived literary merit. Purely textual pornography has not been prosecuted since the Inside Linda Lovelace trial of 1976. However, in October 2008, a man was charged, but later cleared, under the Obscene Publications Act for allegedly posting fictional written material to the Internet describing kidnap, rape and murder of pop group Girls Aloud. In late August 2005, the government announced that it plans to criminalise possession of extreme pornographic material, rather than just publication.

Almost all adult stores in the UK are forbidden from having their goods in open display under the Indecent Displays Act 1981, which means the shop fronts are often boarded up or covered in posters. A warning sign must be clearly shown at the entrance to the store, and no items can be visible from the street. No customer can be under eighteen years old. The Video Recordings Act 1984 introduced the R18-rated classification for videos that are only available in licensed sex shops, but hardcore pornographic magazines are available in newsagents in some places. The Ann Summers chain of lingerie and sex shops recently won the right to advertise for workers in job centres, which was originally banned under restrictions on what advertising could be carried out by the sex industry

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J'accuse : Memor et Fidelis

Last Thursday I flew to Malta from Brussels on an Air Malta flight. Having braved the trials and tribulations of the Brussels ring and having risked being stuck in the suburb of Zaventem (GPS alternative routes are not always fortunate), I enjoyed the comfort of a flight and meal on our oft wrongfully maligned airline. There’s nothing like an Air Malta pampering at economy class level to soothe the nerves after a tumultuous drive.

This last minute visit was planned earlier the week in order to surprise my mum during the farewell celebrations that her colleagues at Stella Maris College had planned for her retirement. So there I was, armed with a newspaper and in flight magazine, trying to catch up with the news while in transit and in between warm cooked meals and sips of Kinnie. It’s impressive what a good and cheap form of in flight entertainment the paper and the magazine turned out to be.

Pornographic

Divorce and mafia-like shootings aside, it seems that the next best thing to read about in the Maltese media are two − not too unrelated − court cases. The first deals with the owner of City Lights Cinema who has been charged (again) with the screening of hard porn (is it like water? does hard mean more calcium?) in his establishment in Valletta. Now correct me if I am wrong but this cinema (and the movies it shows − referred to in common parlance only in Malta and India as “blue”) was not opened yesterday. I recall the illicit chats during break in secondary school in which some maverick senior might recount of his escapade into this den of Beelzebub sited in the midst of our capital.

And if kids knew about it then you can bet your last greasy lira that most adults did as well. So how come the police are only now suing the guy for running a cinema without a permit? Without a permit? What did they think the two signs saying “CINEMA” on the front of the City Lights Arcade represented? A prank? So yes, why pick on this milder form of release for the desperate at this point in time?

Theatrical

Which leads us straight to the case of the Romanian girl caught stripping in one of the Paceville joints. Sod the sub judice myth, I cannot hold back from commenting on this. In a very theatrical effort (that won over the court reporters), defence lawyer Arthur Azzopardi asked for a recess in order to be able to accompany the police inspector to a newsstand whence he would procure a copy of Hugh Hefner’s best (that would be Playboy). I could imagine Atticus flinch (sic). Through some logic that is only useful to the defence lawyer (and his client), we are supposed to think: if you can see nude pics on a magazine then there is nothing wrong with seeing them live.

Sure. It’s the legal equivalent of defying the laws of gravity. Imagine the same argument in a murder case in which the victim was stabbed to death in the shower. “Can I ask for a recess m’lud? I’ll just pop down to a video outlet and get a copy of Psycho. If people can see that on film then why not in the flesh?” Q.E.D. Irrespectively of whether you agree or not with the availability/legality of topless dancers, you’ve got to admit that this legality by proxy argument is really tops. So I shut the newspaper court reports for a while and switched to the in flight magazine.

Where I found not one, not two, but three adverts for “Gentlemen’s Clubs”. They do not leave much to your imagination do they these ads? One of them advertised “various services within our venue for an exciting night of entertainment”. Hmm let me see. Do they mean sanitised bathrooms? Sofas maybe? A dance floor? For heaven’s sake how naive can we pretend to be by leaving this Gentlemen’s Club and porn business in a legal vacuum? Can you blame defence lawyers for the logistical gymnastics they go through? If this society is unable to discuss the truth of broken families and couples, how much less ready is it to discuss the positives of regulating (and making available) such venues of “release” as adult cinemas and gentlemen’s clubs?

Masquerade

Can we really wonder when the platform of discussion is polluted by modern day pragmatism and relativism? Why does Austin’s Bluff even merit discussion for example? Don’t get me wrong. I applaud the politician for stating outright that he would not be comfortable in a party that actively commits in favour of divorce. I would not expect him to do otherwise. It’s the way the message was conveyed (are the press to blame again?) in a manner as to suggest that Austin is blackmailing the country with a resignation that he had already decided would happen anyway.

Even in our discussion about marriage we are still equivocal. Both the pro- and anti- movements have argued that they are in favour of marriage. Beyond that though it’s all about statistics. Have we really asked ourselves what the modern day family unit is all about? In France the discussion goes back to the 60s and the sexual revolution, the emancipation of women and the gradual loss of any semblance of childhood. We dare not expose our ugly warts and ask questions of ourselves and prefer to wave the idealistic banners of conservative utopia vs. liberal intransigence.

Our ugly warts meanwhile are free to run abroad. Malta was twice in the news in Italy this week. First the man who claims to speak to Mary caused a ruckus in the Vatican. Never did the word “fedele maltese” sound any closer to “Arabic jihadist” than it did that day. There was also the bright spark who, worried that his friends might miss the boat, called in a bomb scare for the Pozzallo ferry.

Lasallian

Forgive me an extra run on the self-imposed word limit but I must congratulate a wonderful head, teacher and mum upon her retirement after 30 years of teaching at Stella Maris College. I am happy to have flown over to share the joy of all your colleagues, students past and present, and friends in celebrating your work over three decades. I’ve only confirmed what I’ve always suspected… that I’m not the only lucky one after all and that many, many others have had the honour to have had you as a guiding light in their life.

I am proud of your achievements and on Friday I remembered what it meant to be part of a larger family that goes beyond the boundaries of the nuclear family unit. The Lasallian frères are aptly known as brothers and though they seem to be getting scarcer and scarcer, I am glad that you chose to follow your vocational calling among them and with the principles of their founder. Back in 1981 I was just a young soon to be seven-year-old when we both walked into that College for the first time − you as a teacher and me as a student − and we lived through the dark years of the “Jew b’xejn jew xejn” period with classes in garages and basements.

The thousands of students whom you have overseen might have moved on but they still retain the ties to the Lasallian spirit that created a very strong foundation for their future. Your time to rest and enjoy the fruits of your labour has come; don’t underestimate the value of this moment. Carpe diem. Meanwhile, on behalf of all of us who have crossed paths with you in your vocation, it’s definitely time to say… thank you very much Mrs Zammit.

www.akkuza.com has gone all emotional this weekend. You’ll find we are our usual cynical self on the blog.

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